duped by it—he must now encourage the sinful to repent in the awareness that it is the chief glory of God to forgive rather than to condemn.321 To repeat, we do not have here a doctrine of justification by works. Ezekiel’s concern is with the direction of the heart rather than with a notional balancing of evil against good. Where a man’s attitude to God is as it ought to be, ‘he will surely live; he will not die!’ Further, ‘None of all his transgressions that he has committed will be remembered against
Page 266